It is a book all LIS educators and administrators need to read now. The editors and author contributors show us by direct action what critical librarianship is. At the heart of the book is an ethics of care and self-care, an ethics born out of critical stances positioned in examining our rich intersectionalities and inter-being as people of color and allies. Librarians With Spines is a call to action that asks us to reflect on our intentionality as information professionals. It (...) challenges librarians to proudly uphold and carry forward our duty to serve our communities in our daily work. (shrink)

José Cura is not only a celebrated opera singer, but a man of various great talents. The Argentinian tenor appears on all the major opera stages of the world: New York's Met, the Scala in Milan, the Royal Opera House in London's Covent Garden, the Staats.

Despite their controversial ontological status, the discussion on arbitrary objects has been reignited in recent years. According to the supporting views, they present interesting and unique qualities. Among those, two define their nature: their assuming of values, and the way in which they present properties. Leon Horsten has advanced a particular view on arbitrary objects which thoroughly describes the earlier, arguing they assume values according to a sui generis modality, which he calls afthairetic. In this paper, we offer a general (...) method for defining the minimal system of this modality for any given first-order theory, and possible extensions of it that incorporate further aspects of Horsten’s account. The minimal system presents an unconventional inference rule, which deals with two different notions of derivability. For this reason and the failure of the Necessitation rule, in its full generality, the resulting system is non-normal. Then, we provide conditional soundness and completeness results for the minimal system and its extensions. (shrink)

Before proceeding to consider certain passages of Silius in detail I should like to enter a protest against the undue disparagement which has been meted out to this poet. The letter of Pliny , containing reflexions suggested by the voluntary death by which with stoical fortitude he sought release from the agony of an incurable tumour, presents to us a character which if not great was attractive; the character of a wealthy and kindly noble, who had made no enemies; one (...) whose house was the resort of men of letters; a devotee of poetry, who worshipped Vergil with almost religious veneration; a lover of the beautiful, who found his pleasure according to the accepted Roman fashion in amassing works of art and tasteful country mansions. Pliny's terse criticism of his poem ‘scribebat carmina maiore cura quam ingenio’ is more just than that of modern critics. Though Silius is not a great poet, a poet he is, with merits distinctly his own. His Punica is hardly an epic proper, but is rather a chronicle in verse: as such its author displays considerable skill in the clearness with which he marshals the mass of events, and in the realistic force of his descriptions, especially that of the plague , and those of the numerous battles, and particularly of the sea-fights ; and in the elaboration of geographical detail, where the vividness of the topographical presentation shows a well-trained eye and no common literary power The numerous episodes which enliven the poem, such as the legend of Pyrene , the killing of the monster serpent , the pretty description of Pan , are executed with much imaginative fancy which recalls the manner of Ovid's Metamorphoses. Again there is a dignity and sustained elevation of language which results not unfrequently in vigorous, well-turned phrases of no ordinary merit. Such are the expression for an echo xiv. 365 ‘clamat scopulis clamoris imago,’ or for breaking through the ranks of the treacherous Greeks xvii. 425 ‘periuria Graia resignat,’ or again the fine line describing the sobbing sound made by water rushing into a wrecked ship's hull and out again xiv. 550 ‘mox sua ponto | singultante anima propulsa refunditur unda.’. (shrink)

After a period during which the theological categories of sin and forgiveness were ignored or trivialized, presently these notions are being rediscovered. What could their impact be on bioethics, either in the narrow sense of medical ethics, or in the more encompassing sense of the ethics of the life sciences? This essay begins with describing the processes of transcending and ethitization, which gave rise to the biblical notion of sin. It portrays the theological foundation of sin in terms of a (...) twofold refusal of proper relations to God and other humans. Through the practise of confession in the face of God (coram deo), sin is placed into a horizon of hope for forgiveness and reconciliation. The heuristic and hermeneutical significance of these categories results from their introducing a “surplus value,” which transcends biological and ethical considerations. This additional dimension is illustrated in view of care (cura) for the injured, and in view of individual as well as collective willingness to forgive. (shrink)

Na busca da cura do corpo, a oração opera milagres: uma discussão sobre eficácia simbólica, perspectivismo, cura e religião (In the search for the healing of the body, prayer works miracles: a discussion on symbolic efficacy, perspectivism) - DOI: 10.5752/P.2175-5841.2013v11n31p965 O artigo busca descrever, compreender e interpretar o caso observado de uma jovem portadora de teratoma ovariano maligno, internada em hospital do câncer na cidade de Belém, estado do Pará. A jovem foi desenganada diante do diagnóstico da doença, (...) mas sua mãe agarrou-se na “fé em Deus”, pois “Ele opera milagres”, dizendo que dela retiraram “coisa feia”, cheia de dentes, cabelos e gorduras, que não sabia inteiramente explicar, mas que “Jesus cura”. A mãe, evangélica, mantinha a Bíblia na enfermaria, orando em voz alta diante do leito da menina. Aos poucos, amenizou-se a gravidade do caso, deixando perplexo o saber biomédico, diante do reconhecimento de outras buscas de cura, como através da oração, que levou aquela jovem a sair de alta hospitalar. Esse episódio, observado atentamente pela coautora deste artigo, permite uma discussão que transcende o âmbito da biomedicina, do ponto de vista antropológico, especialmente no campo da chamada “eficácia simbólica”, em que xamanismo e psicanálise podem ser chamados para conferir sentido a esse drama, cujo desfecho mostrou-se favorável para a jovem e sua mãe, até o ponto que foi possível observar. Palavras-chave : Cura. Religião. Eficácia Simbólica.This article aims to describe, understand and interpret the observed case of a young woman with ovarian malignant teratoma, hospitalized in the cancer hospital in the city of Belém, State of Pará, Brazil. The young woman was thought as incurable on the diagnosis of the disease, but her mother clung in “faith in God”, because “He works miracles”, saying that “ugly things”, full of teeth, hair and grease, were removed from her; she also said that she could not understand it all, or full explain it, but she is convinced that “Jesus heals”. The mother, an Evangelical woman, held the Bible in the infirmary, praying out loud in front of the girl’s bed. Gradually it was alleviated the severity of the case, leaving bewildered the biomedical knowledge, on the recognition of other results, such as healing through prayer, which led that young woman to leave the hospital. This episode, closely observed by one of the authors of this article, allows a discussion that transcends the scope of biomedicine, from the anthropological point of view, especially in the field of the so-called “symbolic efficacy” (Lévi-Strauss), in which shamanism and psychoanalysis can be called to give meaning to this drama, whose outcome was favorable to the young woman and to her mother, until the point that it was possible to observe. Keywords : Healing. Religion. Symbolic efficacy. (shrink)

The present Festschrift was born as a tribute to the scientific production of Rémi Brague. This study collects the interventions of several thinkers, with different scientific profiles, who, fond of reality, have reflected on, and been in dialogue with his thought. Brague has explored many spheres: anthropology, metaphysics, religion, history of religions, aesthetics, ethics, politics, and cosmology – where he recalled those anchors in the sky where mankind throws its roots. We have decided to entitle this collection Europa cura (...) te ipsam! inspired by on the admonition of the famous Medice cura te ipsum. As Brague has repeatedly obser- ved, and recently with no little pessimism, it is now up to Europeans to recover their history and look to their future. We hope that the present work can be a stimulus for today’s thinkers and for generations to come, certain that the search for truth is an endless inquiry where harmony and cooperation among thinkers constitute progress. -/- Contributors: Leonardo Allodi, Rafael Alvira, Jean Baechler, Damiano Bondi, Thomas Buchheim, Virgil Ciomos, Rocio Daga Portillo, Marco Damonte, Chantal Delsol, Phil Devine, Thérèse-Anne Druart, Travis Dumsday, David C. Flatto, Michal Gierycz, Elisa Grimi, John F. X. Knasas, Hans Maier, Sante Maletta, Fr Antonio Malo, Fr Giulio Maspero, Ilaria Vigorelli, Fr Piotr Mazurkiewicz, Isabelle Moulin, José Ignacio Gómez Murillo, Maurits Potappel, John M. Rist, H. Em. Card. Angelo Scola, Hans Seitschek, Wilhelm Vossenkuhl. (shrink)

The recent exchange between Glenn Yago and James W. Brock over the junk?bond buyouts of the 1980s missed the mark on a number of points. In reality, neither the buyouts nor their sudden near?cessation contributed materially to the recession of 1990?91. The buyout wave did not end primarily because of new restrictive regulations. The buyouts had no appreciable effect on real capital formation. And the increased rate of bankruptcies resulting from the buyouts left the economy's overall efficiency unimpaired.

Parte de um percurso em que tratamos de expor a estrutura filosófica LÊtre et lê Néant (EN), o presente estudo procura mostrar que essa obra é o ponto fundamental de transição onde se dá, no pensamento sartriano, a metamorfose de uma teoria do tempo como destino trágico numa teoria do tempo como salvação. Completa-se, aqui, o processo de radicalização de Heidegger efetivado por Sartre: do pessimismo próprio do Dasein, que caminha impotente e solitário para a morte, passamos ao otimismo resultante (...) da descoberta de uma temporalidade que cura. Na tentativa de compreender o sentido e a função dessa nova figura da temporalidade, desmontamos o mecanismo do curto-circuito especulativo que inverte, em EN, o sinal do Tempo do Mundo heideggeriano. Tal desmontagem levou-nos a surpreender o fio filosófico do livro entrelaçado numa trama históricoliterária. Ao examinar os termos desse reencontro da elaboração filosófica com a matéria viva da história, circunscrevendo uma zona (recuada) em que estruturas díspares se interpenetram, terminamos por identificar o conteúdo de experiência cifrado no movimento especulativo dos conceitos desse que é considerado o mais abstrato (e técnico) tratado de Metafísica dos Tempos Modernos. Pretendendo apenas descrever (no sentido da fenomenologia alemã) as estruturas universais da realidade humana (intemporais por definição), Sartre dá com o cerne de uma conjuntura histórica precisa: não a matéria bruta, é claro, mas sua reconstrução política e literária, talhada nos moldes da Resistência e transposta para a forma filosófica de EN.Sartre. Tempo. Metafísica. Política. When Time heals the Wounds of Time itself AbstractPart of a trajectory in which we expose the philosophical structure of L´Être et le Néant (EN), this study aims at demonstrating that this work is the fundamental transition point where, in Sartre´s thought, a theory of time as a tragic destiny metamorphoses itself into a theory of time as salvation. Here, Sartres project of radicalizing Heidegger is completed: from Daseins peculiar pessimism, which proceeds in a lonely and impotent way towards death, we move to the optimism resulting from the discovery of a temporality that cures. In the attempt to understand the meaning and the function of this new figure of temporality, we dismantle the speculative short circuit mechanism that inverts, in EN, the sign of Heideggers Time of the World. This dismantling leads to our discovery of the philosophical red thread of the book entwined in a historical literary plot. When we examine the terms of this reencounter of philosophical creation with the living matter of history, establishing a zone (set back) in which different structures merge, we end up identifying the contents of experience which appear in the conceptual speculative movement of that work which is considered as the most abstract (and technical) treatise of Metaphysics of Modern Times. Intending only to describe (in the sense of German phenomenology) the universal structures of human reality (intemporal by definition), Sartre encounters the core of a precise historical conjunction not the raw material, of course, but its political and literary reconstruction, shaped in the patterns of the Resistance and transposed to the philosophical form of EN.Sartre. Time. Metaphysics. Politics. (shrink)

The article suggests an ethical-anthropological reading of Thoughts, magna opera of the French mathematician and philosopher Blaise Pascal, which was published after his death by his relatives and friends. Such a reading is presented in three moments: Firstly, an anthropological description aimed at answering the question ‘who is man?’; secondly, an analysis of Pascal’s erotic condition; and, finally, an ethical proposal as cura amoris. The main argument of the article is that every human being has a motivation in acting, (...) that of love and being loved. Thus, having a happy or unhappy life depends on the care for this erotic condition, and the latter is achieved through thought. (shrink)